46. A Husband is Unnecessary: Yoshiya Nobuko & Japanese Girls' Culture

This episode has EVERYTHING: gay haircuts, yearning, rage against the patriarchy, they were *roommates*....let’s talk about the magical world of Yoshiya Nobuko, girls’ culture, and lesbian fiction in Taishō era Japan!

Leigh is joined by guest host Erica Friedman, speaker, editor, researcher and an expert on all things Yuri. Yoshiya Nobuko was an extremely popular writer in 20th century Japan who lived with her beloved female partner for 50 years and her legacy continues today as “the Grandmother of Yuri.”. The tropes and storylines established in her writing can still be seen today in queer girls stories in and outside of Japan– get ready to learn all about modern Japan’s very own Sappho. After all, it’s all in the yearning.

Erica Friedman (she/her) holds a Masters Degree in Library Science and a B.A. in Comparative Literature, and is a full-time researcher for a Fortune 100 company.

She has lectured at events around the world and presented at film festivals, notably the San Francisco Lesbian and Gay Film Festival and the London Lesbian and Gay Film Festival. She has participated in an academic lecture series at MIT, University of Illinois, Harvard University, Kanagawa University, and others.

Erica has written about Yuri for Japanese literary journal Eureka, Animerica magazine, the Comic Book Legal Defense Fund, Dark Horse, Del Rey and contributed to Forbes, Slate, Huffington Post, Hooded Utilitarian, Anime News Network and The Mary Sue online. She has written news and event reports, interviews Yuri creators and reviews Yuri anime, manga and related media on her blog Okazu since 2002.

She is the author of a cyberpunk novella and is the author of By Your Side: The First 100 years of Yuri Anime and Manga, published by Journey Press.

Locate Erica upon the internet:

A Closer Look at Yoshiya Nobuko

We’ve gathered some photos of Yoshiya (and friends) throughout her life for you to check out here!

Young Yoshiya

Yoshiya and Monma Chiyo: Wife for Life!

Yoshiya and Monma fell in deep love the moment they met, and their letters to each other reveal so much about their dynamic, we had to share them here!

Yoshiya to Monma, 1923:

Beloved Chiyo
I will love you no matter what
I do not wish to make you lonely
Nor do I want to be lonely
I want you to be the source of my strength
And, if you will let me, I would like to be the source of your strength

May 23, 8:30 pm
Arriving home soaking wet from the rain
Nobuko


Monma to Yoshiya, 1923 (she addresses Yoshiya as onesama, or "older sister," a popular euphemism then and now for one half of a lesbian couple)

Beloved elder sister. I am unspeakably lonely when you leave. My heart becomes hollow, and all I am able to do is to sit in a chair and stare blankly at the wall. It’s now nighttime, isn’t it? As I wrap my unlined black kimono around my bare skin and adjust the hem, my body is aroused by feelings of longing [for you]; instead, what stretches confusingly before my eyes is dusty reality. Ah, this evening. My heart finds no consolation in this evening dream of mine or in reality. My heart sinks from a heavy sadness. If only on this night we were together in our own little house, lying quietly under the light of a lantern, then my heart would gradually warm and neither would you be so sad. I am so sad that I won’t be able to see you either tomorrow or the day after. Let us please meet again on Tuesday. Farewell for now; I am forever yours. Why have I written such things, I wonder? Please don’t worry too much about me. Goodbye, and please take care of yourself.

May 11, midnight
Thinking of my elder sister.
Chiyoko

Monma to Yoshiya, February 1925:

I can only think of how soon we can arrange to live together. There’s nothing I need more than your warm embrace. It is unfortunate that we are not a male and female couple, for if you were a male, our union would be quickly arranged. But a female couple is not allowed. Why is it that [in our society] love is acknowledged only by its outward form and not by its depth of quality — especially since there are so many foul and undesirable aspects to heterosexual relationships?

And Yoshya’s response:

Chiyo-chan. After reading your letter I resolved to build a small house for the two of us…Once it is constructed, I will declare it to be a branch household (bunke), initiate a household register [listing, by law, all family members], and become a totally independent household. I will then adopt you so that you can become a legal member of my household (adoption being a formality since the law will not recognize you as a wife. In the meantime, I aim to get the law reformed). We will have our own house and our own household register. That’s what I’ve decided…We’ll celebrate your adoption with a party just like the typical marriage reception — it will be our wedding ceremony. I want it to be really grand. We will ask Miyake Yasuko-san and Shigeri-san [the couple who had introduced them] to be our go-betweens. I wonder what kind of wedding kimono would look best on you?

Yoshiya in WWII, part of the Pen Butai propaganda corps

Yoshiya Nobuko’s work is not without criticism, and we must mention that during the second world war, she was part of a journalistic propaganda unit of the Japanese government called the pen butai, a group of writers who traveled through areas occupied under Japan’s imperial campaign and control, including China, Manchuria, Indonesia, Thailand, Vietnam, and others, writing dispatches published in Japanese newspapers. There are very few photos, but we were able to find a few.

Yoshiya with Kan Kikuchi, Eiji Yoshikawa, and others being welcomed at tokyo station

Yoshiya with Kan kikuchi and others outside of a plane in manchuria, during her time in the pen butai

Older, Delightfully Butch Distinguished Yoshiya

Shojo Bunka and the covers of Yoshiya’s works

Yoshiya was writing at a time when girls’ magazines were hugely popular and instrumental in turning shojo bunka into an entire subculture. Here’s some covers of some popular shojo magazines and Yoshiya’s works!

On the left, a 1908 issue of Shōjo sekai (少女世界, "Girls′ World"), one of the first girls’ magazines in japan. On the right, a cover of sarah frederick’s translated version of “Yellow Rose”, one of the stories in Yoshiya’s hana monogatari (花物語 "Flower Tales")

cover of hana monogatari (花物語 "Flower Tales")

Cover of “Two Virgins/Two Maidens in the attic”, yaneura no nishojo, 1919

Yoshiya Nobuko Memorial Museum

Yoshiya and Monma’s house in Kamakura was turned into a museum after Yoshiya’s death, containing memorabilia from her life and preserving her study and living spaces. It’s open twice a year.

And lastly, check out Erica’s conversation with Sarah Frederick all about Yoshiya for Yuricon!

 

If you want to learn more, check out our full list of sources and further reading below!

Online Articles & Resources:

Books and Print Articles:

Videos

Until next time, stay queer and stay curious!

45. There's No Crying in Baseball, But There Are Lesbians! Queer History of the AAGPBL

An episode Leigh has been dreaming of since the start of the pod is finally here! In this ep, Leigh is joined by guest host Frankie de la Cretaz, sports journalist, queer history buff, and certified Gaylor Swiftie, to discuss the queer history of women’s baseball & softball, in particular the story of the All-American Girls Professional Baseball League, aka the inspiration behind A League of Their Own! We discuss all the extreme “no-homo”ing that was happening in the League’s rules and regulations, and all the YES HOMO-ing that happened in spite of it, making the sport into an important site of queer community.

Frankie de la Cretaz (they/them) is a writer whose work focuses on the intersection of sports and gender. They are the co-author of HAIL MARY: The Rise and Fall of the National Women’s Football League and their work has been featured in the New York Times, Sports Illustrated, The Atlantic, and more.

Locate Frankie upon the internet:

The Beginnings: Women & Softball

Softball started as a way to play baseball indoors during cold winters, and women were there from the very beginning. Check out this photo of the first-known organized women’s baseball team, the Vassar College Resolutes, in 1876. Those outfits!

The Leagues: The AAGPBL

Prompted by the shortages of men in professional baseball due to World War II, chewing-gum magnate and owner of the Chicago Cubs, Phillip K. Wrigley, started recruiting women for his new All American Girls’ Softball League (which would change its name to the All American Girls’ Professional Baseball League) in 1943.

Phillip K. Wrigley

The original logo for the AAGPBL, when it was still the All-American Girls Softball league

1945 flier for aagpbl GAME

The first players signed to the AAGSL in 1943: Clara Shillace, Ann Harnett, Edie Perlick, and Shirley Jameson

The league’s regulations about makeup, grooming, and dress were extremely strict and feminized, to dispel associations of the league with lesbians.

Racine Bells vs. South Bend Blue Sox, September 14, 1947

AAGPBL doing calistenics in Opa-Locka, Florida, 1948

Dorothy Harrell, shortstop for the Chicago Colleens, in an amazing catch from a 1948 game

The Leagues: NGBL

Inspired by the success of the recruiting efforts of the AAGPBL, Forest Park roofing company owner Emery Parichy, who also owned the Chicago Cardinals football team, started the National Girls Baseball League, a professional underhand fast-pitch softball league based out of Chicago, that ended up being the primary rival league for the AAGPBL.

Where the All-American focused on femininity and image, the NGBL focused more on the sport. They allowed the players to compete in shorts, didn’t have makeup and charm school requirements, and was integrated.

Emery Parichy, the founder and owner of the national girls’ baseball league (NGBL)

The NGBL and AAGPBL were in constant rivalry for players and poached from each other enough that an official peace agreement had to be drawn up

Parichy’s Bloomer Girls in 1946

Pink Poirok and Ricki Caito

Lois Roberts, the famously barefoot outfielder for the Ngbl!

Nancy Ito, NGBL’s first Japanese american player in the ngbl, played shortstop for the bloomer girls in 1953.

Betty Chapman, the first Black woman to play professional softball. She was an outfielder for the admiral music maids, 1951

Gwen Wong, the NGBL’s first chinese-american player, a left-handed rookie pitcher from san francisco for the bloomer girls.

Their Turn at Bat: The Story of the National Girls Baseball League is a documentary project in the making by filmmaker Adam Chu, the premiere expert on the NGBL! Please visit his website to support the efforts to make the film and check out all the amazing memorabilia for the NGBL he has, and thank you to Adam for letting us use these photos and introducing our listeners to the NGBL!

Queer Ball Players of Note

Take a look at some of the ball players we mentioned in the episode who were/are queer!

Maybelle Blair

Born January 16, 1927 in Inglewood, CA, and was a pitcher for the Peoria Redwings in the AAGPBL. She then went on to play for the Cardinals in Emery Parichy’s NGBL, and then the Jax Softball Club of New Orleans, LA.

She came out at the age of 95 during the press tour for the new A League of Their Own series, which she consulted on, and is now living her best gay life!

JoJo D’Angelo

November 23, 1924 – August 18, 2013. Born in Chicago, IL, and played outfield for 2 seasons with the South Bend Blue Sox in the AAGPBL. She set an all-time record for fewest strikeouts in a season, until she was fired from the league for a “butchy” haircut. She went on to become a PE teacher and a hero of the Chicago public school system for 34 years.

Her obituary mentioned that she identified as a lesbian since she was a teenager.

JoJo D’Angelo, outfield for SOuth Bend Blue Sox

Mildred “Millie” Deegan

December 11, 1919 - July 21, 2002. Born in Brooklyn, NY, and ended up playing 10 seasons with the AAGPBL, as a Rockford Peach, Kenosha Comet, and a Fort Wayne Daisy, and was known as The Babe Ruth of Women’s Softball.

Her obituary mentioned her partner, Margaret Nusse, as her companion and survivor.

Babe Ruth feeling Millie Deegan’s bicep during an exhibition game, 1938. (Photo: The Diamond Angle, via Archive Today)

Millie and Margaret’s funeral plaque

Terry Donahue & Pat Henschel

Terry Donahue, August 22, 1945 - March 14, 2019, born in Saskatchewan, Canada. Played as catcher for the Peoria Redwings in the AAGPBL from 1946-1949, before playing for the Admiral Music Maids in the National Girls Baseball League in 1950.

She met her partner, Pat Henschel, during an off season from the AAGPBL at a hockey game, and they fell in love quickly. They kept their relationship secret from family until they were in their eighties, and a documentary A Secret Love was made about their relationship. They got married in 2015 at their assisted living facility.

Terry passed in 2019, and Pat Henschel is still living in the assisted living facility. Their legacy was cemented with a pair of bobbleheads, showcasing their sports prowess!

 

Dot Wilkinson

Born October 9, 1921 in Phoenix, AZ — we noted in the episode that she was still alive at the age of 101, but unfortunately she passed a few days after we recorded our episode.

One of the greatest women’s softball players of all time — Wilkinson was offered a contract with the AAGPBL and turned it down, put off by the homophobic rules and she was attached to her softball team, The Phoenix Ramblers, which she had been playing for since she was a bat girl at the age of 11.

She and her partner, Estelle “Ricki” Caito, met as rival softball players who then became friends and then began dating, in a REAL LIFE ENEMIES-TO-LOVERS trope!!

Dot WIlkinson, perhaps the best women’s softball player of all time. Played for the Phoenix Ramblers for 32 years.

Ricki Caito, second baseman for the Bloomer Girls of the NGBL. She also played softball for the California Orange Lionettes, opposite Dot WIlkinson’s Ramblers

Lorraine Hurdle

February 16, 1922 - January 2014. Hurdle never played for a professional league, but she played softball and baseball when she was part of the Women’s Army Corp, serving in WWII. She joined the military in 1944, moved to California in the 1960s, and had a successful tax advising business with a large group of Black and queer friends. She apparently frequently had crushes on femmes, including a school bus driver named Miss Ruby who called Hurdle “Daddy”. She was a classic old-school butch who liked cars, sports, and gambling.

Hurdle playing pool in her women’s army corps uniform. Lorraine Hurdle papers. Collection Number: 2018-12. GLBT Historical Society

Lorraine Hurdle and Baseball Team. Lorraine Hurdle papers. Collection Number: 2018-12. GLBT Historical Society

If you want to learn more, check out our full list of sources and further reading below!

Online Articles & Resources:

Books and Print Articles:

  • Pierman, Carol J. “Baseball, Conduct, and True Womanhood”. Women’s Studies Quarterly, Vol. 33, No. 1/2, Women and Sports (Spring-Summer 2005), pp. 68-85. https://www.jstor.org/stable/40005502

  • Cahn, Susan K. “From the ‘Muscle Moll’ to the ‘Butch’ Ballplayer: Mannishness, Lesbianism, and Homophobia in U.S. Women’s Sport.” Feminist Studies, vol. 19, no. 2, 1993, pp. 343–68. JSTOR, https://doi.org/10.2307/3178373.  

  • Adams, Natalie, et al. “Tomboys, Dykes, and Girly Girls: Interrogating the Subjectivities of Adolescent Female Athletes.” Women’s Studies Quarterly, vol. 33, no. 1/2, 2005, pp. 17–34. JSTOR, http://www.jstor.org/stable/40005499.

Until next time, stay queer and stay curious!

BONUS 0.17. Dip Me in Honey & Throw Me to the Lesbians: Queer Feminist Restaurant History

Anyone remember that pin & bumper sticker with the slogan that serves as the title for this episode? Well, I hope you’re hungry, because we’re talking lesbians and food in this interview with Dr. Alex Ketchum, Director of the Just Feminist Tech and Scholarship Lab, lecturer, and author, whose work integrates food, environmental, technological, and gender history.

We talk about her latest book, Ingredients for Revolution: A History of American Feminist Restaurants, Cafes, and Coffeehouses, the first history of the more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses that existed in the United States from 1972 to the present. We dive into the ways these institutions provided spaces and community to tackle questions around the intersections between feminism, food justice, queer rights, and other social justice movements while serving as training grounds for women workers and entrepreneurs, as well as what the landscape of queer feminist restaurants looks like today.

Coinciding with the fiftieth anniversary of the trailblazing restaurant Mother Courage of New York City, Ingredients for Revolution: A History of American Feminist Restaurants, Cafes, and Coffeehouses is the first history of the more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses that existed in the United States from 1972 to the present. As key sites of cultural and political significance, this volume shows the essential role these institutions served for multiple social justice movements including women’s liberation, LGBTQ equality, and food justice, as well as for training women workers and entrepreneurs. 

This systematic study outlines the crucial steps it took to establish these businesses during eras when sexism was so institutionalized it was difficult for unmarried women to obtain a bank loan, while also showing the continuities and influences of past businesses on contemporary places. Through an examination of important establishments across America, Alex D. Ketchum first examines the foundational principles behind these businesses, noting key differences between cooperative, for-profit, and non-profit models. She then looks to issues of financing, labour, pay, food sourcing, and cultural programming to understand how these organizations reconciled feminist beliefs with capitalism and how they strove for more equitable and sustainable business practices. 

Brimming with illuminating archival research, interviews with influential restaurateurs, and illustrated with photographs, menus, posters, and calendars, Ingredients for Revolution is a fundamental work of women’s history, food history, and cultural history.  

 

Dr. Alex Ketchum is the Faculty Lecturer of the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal. She is the Director of the Just Feminist Tech and Scholarship Lab and the author of Engage in Public Scholarship!: A Guidebook on Feminist and Accessible Communication. Her work integrates food, environmental, technological, and gender history.

Alex’s latest book, Ingredients for Revolution: American Feminist Restaurants, Cafes, and Coffeehouses, 1972-2022, is the first history of the more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses that existed in the United States from 1972 to the present.

Where can I get the book?

You can order your copy of Ingredients for Revolution for 20% off (for U.S. readers) through University of Chicago Press, or through Concordia University Press for Canadian readers.

The Podcast!

There’s also an accompanying podcast: Feminist Ingredients for Revolution: A Food and Queer History Podcast, full of interviews with others in the food justice and feminism world. Check it out at TheFeministRestaurantProject.com. You can listen to the trailer here!

Where To Find Dr. Alex Ketchum Online:

Until next time, stay queer and stay curious!

35. Claim to Flame: Edmonia "Wildfire" Lewis and her Harem Scarem

In this episode of History is Gay Leigh and guest host Amanda Helton discuss Mary Edmonia “Wildfire” Lewis, the first internationally recognized African American and indigenous artist in the United States. Join us while we ponder how exactly a literal 2-ton sculpture goes missing, discuss the merits of 1800s lesbian ndrama, and did you know that blister beetles have been used as aphrodisiacs for centuries? Yeah... neither did we….

Our wonderful returning guest host for this episode is our fantastic friend and Amanda Helton!

amanda+headshot.png

You can find more from Amanda on Instagram at @oryxbesia and at www.amandahelton.com!

Amanda Helton is a museum professional working in Silicon Valley, focusing on digital strategy and museum technology. She is originally from Sevier County, Tennessee (birthplace of Dolly Parton), and HAS MET HER a few times! Amanda holds a Masters Degree in Art History (with a concentration in Museum Training) from the George Washington University in Washington, DC. She is passionate about connecting the history of art and technology to the present day. Amanda is a sunscreen evangelist, friend to every dog, and co-runs a Xena re-watch group with Leigh!

You can also hear Amanda in our episode on Michelangelo!

A Closer Look at Edmonia Lewis and the White Marmorean Flock

Portraits of Edmonia

Perhaps the most well-known Edmonia portrait, by Henry Rocher, c 1870

Perhaps the most well-known Edmonia portrait, by Henry Rocher, c 1870

Edmonia Portrait 3.jpg
Edmonia Portrait 2.jpg
Edmonia Portrait 1.jpg
Edmonia Portrait 4.jpg

Some of Edmonia Lewis’ most prolific works:

Edmonia Lewis, The Death of Cleopatra, carved 1876, marble, Smithsonian American Art Museum, Gift of the Historical Society of Forest Park, Illinois, 1994.17

Edmonia Lewis, The Death of Cleopatra, carved 1876, marble, Smithsonian American Art Museum, Gift of the Historical Society of Forest Park, Illinois, 1994.17

The Death of Cleopatra detail. Notice the somewhat anguished look on the subject’s face, and the tension in the body at the moment of death depicted.

The Death of Cleopatra detail. Notice the somewhat anguished look on the subject’s face, and the tension in the body at the moment of death depicted.

edmonialewisforeverfree.jpg

"Forever Free," Edmonia Lewis, marble, 1867. The Howard University Gallery of Art, Washington, D.C.

Bust of Col. Robert Gould Shaw, leader of the all-Black 54th Massachusetts Volunteer Infantry Regiment during the American Civil War. Edmonia sold 100 plaster copies of this bust during a Soldier’s Relief Fair in Boston, which financed her move to I…

Bust of Col. Robert Gould Shaw, leader of the all-Black 54th Massachusetts Volunteer Infantry Regiment during the American Civil War. Edmonia sold 100 plaster copies of this bust during a Soldier’s Relief Fair in Boston, which financed her move to Italy.

In 1870, Dr. Harriot K. Hunt, Boston’s first woman physician, commissioned Edmonia to create a statue of Hygeia, the Greek goddess of health and hygiene, to be erected on her family lot in Mount Auburn Cemetery.

In 1870, Dr. Harriot K. Hunt, Boston’s first woman physician, commissioned Edmonia to create a statue of Hygeia, the Greek goddess of health and hygiene, to be erected on her family lot in Mount Auburn Cemetery.

anna quincy waterson 1866.jpg

She carved the above sculpture for her patron, Anna Quincy Waterston, in 1866, who was one of the first patrons to help raise funds for Edmonia to sculpt in Rome. Waterston wrote a poem after Edmonia in 1864, describing her skill:

Tis fitting that a daughter of the race
Whose chains are breaking should receive a gift
So rare as genius. Neither power nor place,
Fashion or wealth, pride, custom, caste nor hue
Can arrogantly claim what God doth lift
Above these chances, and bestows on few.

Edmonia Lewis, Old Arrow Maker, modeled 1866, carved 1872, marble, Smithsonian American Art Museum, Gift of Mr. and Mrs. Norman Robbins, 1983.95.179

Edmonia Lewis, Old Arrow Maker, modeled 1866, carved 1872, marble, Smithsonian American Art Museum, Gift of Mr. and Mrs. Norman Robbins, 1983.95.179

hiawatha.jpg
minnehaha.jpg

Henry Wadsworth Longfellow’s The Song of Hiawatha was extremely popular during this time, and so here you can see Lewis’ depiction of the two main characters, Hiawatha and Minnehaha.

Later in life, once slavery was abolished in the United States, Edmonia turned much of her sculpture to religious subjects, appealing to Roman Catholic patrons in Italy. Guess who made a horny Moses after Michelangelo’s iconic sculpture. SO. GAY.

Later in life, once slavery was abolished in the United States, Edmonia turned much of her sculpture to religious subjects, appealing to Roman Catholic patrons in Italy. Guess who made a horny Moses after Michelangelo’s iconic sculpture. SO. GAY.

Legacy

For many years after her death, Edmonia Lewis’ life and work sunk into relative obscurity, but in recent years, since the 1980s, she has been brought back into the limelight, due to research from some dedicated scholars such as Marilyn Richardson, who had found Lewis’ unmarked gravesite:

unmarked grave.jpg

And below, is what the gravesite looks like now, cleaned up and bestowed with a proper plaque, thanks to a 2017 GoFundMe campaign.

grave with marker.jpg
In February 2017 for Black History Month, Google even included her as a Google Doodle on the first day of the month!

In February 2017 for Black History Month, Google even included her as a Google Doodle on the first day of the month!

The White Marmorean Flock, with whom Edmonia Flew!

First up, Charlotte Cushman, aka the Natalie Clifford Barney of 1800s Rome:

Charlotte Cushman, portrait by William Page 1853

Charlotte Cushman, portrait by William Page 1853

Charlotte Cushman as Romeo, one of her most popular “breeches” roles— reviewers said she was more adept at playing a man onstage than she was playing a woman in real life.

Charlotte Cushman as Romeo, one of her most popular “breeches” roles— reviewers said she was more adept at playing a man onstage than she was playing a woman in real life.

Charlotte Cushman and flame, Matilda Hays, who would go on to have an affair with Harriet Hosmer!

Charlotte Cushman and flame, Matilda Hays, who would go on to have an affair with Harriet Hosmer!

And here we have Charlotte with yet another flame, another sculptor of the flock, Emma Stebbins (who she uh….cheated on Matilda Hays with so…whoops).

And here we have Charlotte with yet another flame, another sculptor of the flock, Emma Stebbins (who she uh….cheated on Matilda Hays with so…whoops).

Harriet Goodhue Hosmer, butch queen of our hearts:

harriet hosmer.jpg
Look at this dapper motherfucker! Engraving of Harriet Hosmer by Augustus Robin (1873)

Look at this dapper motherfucker! Engraving of Harriet Hosmer by Augustus Robin (1873)

This is a Look we are here for.

This is a Look we are here for.


If you want to learn more about Edmonia Lewis and the other folks covered in this episode, check out our full list of sources and further reading below!

Online Articles & Resources:

Books and Print Articles:

  • Buick, Kirsten. Child of the Fire: Mary Edmonia Lewis and the Problem of Art History’s Black and Indian Subject

  • Nelson, Charmaine A. The Color of Stone: Sculpting the Black Female Subject in Nineteenth-Century America. University of Minnesota Press, 2007.

  • "Black Lesbian Bibliography." Off Our Backs 9, no. 6 (1979): 25.

  • GOLD, SUSANNA W. "THE DEATH OF CLEOPATRA /THE BIRTH OF FREEDOM: EDMONIA LEWIS AT THE NEW WORLD'S FAIR." Biography 35, no. 2 (2012): 318-41.

  • A History of African American Artists: From 1792 to the Present

  • Bost, Suzanne. "Fluidity without Postmodernism: Michelle Cliff and the "Tragic Mulatta" Tradition." African American Review 32, no. 4 (1998): 673-89.

  • Buick, Kirsten P. "The Ideal Works of Edmonia Lewis: Invoking and Inverting Autobiography." American Art 9, no. 2 (1995): 5-19.

  • Blodgett, Geoffrey. "John Mercer Langston and the Case of Edmonia Lewis: Oberlin, 1862." The Journal of Negro History 53, no. 3 (1968): 201-18. Accessed December 15, 2020.

  • Darcy, Cornelius P. "Edmonia Lewis Arrives in Rome." Negro History Bulletin 40, no. 2 (1977): 688-89. Accessed December 15, 2020. http://www.jstor.org/stable/44176717.

  • Holland, Juanita Marie. "Mary Edmonia Lewis's "Minnehaha": Gender, Race, and the "Indian Maid"." Bulletin of the Detroit Institute of Arts 69, no. 1/2 (1995): 26-35. Accessed December 15, 2020. http://www.jstor.org/stable/41504904.

  • "Lost and Found: The Strange Case of the Resurrection of Edmonia Lewis' "The Death of Cleopatra"." The Journal of Blacks in Higher Education, no. 13 (1996): 32-33. Accessed December 15, 2020. doi:10.2307/2963152.

  • Buick, Kirsten Pai. "A QUESTION OF "LIKENESS": EDMONIA LEWIS'S "THE DEATH OF CLEOPATRA"." Source: Notes in the History of Art 24, no. 4 (2005): 3-12. Accessed December 15, 2020. http://www.jstor.org/stable/23207945.

  • Woods, Naurice Frank. "An African Queen at the Philadelphia Centennial Exposition 1876: Edmonia Lewis's "The Death of Cleopatra"." Meridians 9, no. 1 (2009): 62-82. Accessed December 15, 2020. http://www.jstor.org/stable/40338768.

  • Harrison, Bonnie Claudia. "Diasporadas: Black Women and the Fine Art of Activism." Meridians 2, no. 2 (2002): 163-84. Accessed December 15, 2020. http://www.jstor.org/stable/40338514.

  • Tolles, Thayer. "American Women Sculptors". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/scul/hd_scul.htm (August 2010)

  • Conner, Janis, and Joel Rosenkranz. Rediscoveries in American Sculpture: Studio Works, 1893–1939. Austin: University of Texas Press, 1989.

  • Hill, May Brawley. The Woman Sculptor: Malvina Hoffman and Her Contemporaries. Exhibition catalogue. New York: Berry-Hill Galleries, 1984.

  • Rubinstein, Charlotte Streifer. American Women Sculptors: A History of Women Working in Three Dimensions. Boston: G. K. Hall, 1990.

  • Tolles, Thayer, ed. American Sculpture in The Metropolitan Museum of Art. 2 vols. New York: Metropolitan Museum of Art, 1999–2001.

  • Thorp, Margaret Farrand. “The White, Marmorean Flock.” The New England Quarterly.

    Vol. 32, No. 2 (Jun., 1959), pp. 147-169

  • Romare Bearden & Henderson, Harry. "A History of African-American Artists (From 1792 to the Present)", Pantheon Books (Random House), 1993. ISBN 0-394-57016-2, 704.0396 B368h 1993

Until next time, stay queer and stay curious!

34. Queers in the Civil Rights Movement

For today’s episode, Leigh is joined by return guest host, Aubree Calvin, to commemorate Black History Month by telling the stories of some folks who made contributions to the Civil Rights Movement in the 1960s whose queerness has been overlooked or erased, and the ways in which the tremendous work done by Black activists was absolutely essential to the evolution of LGBTQ rights actions. Listen to hear about Freedom Rides organizer Rodney Powell’s epic takedown of Rev. Rick Warren, Ernestine Eckstein’s directions for the homophile movement, and Lorraine Hansberry’s thoughts on Eartha Kitt’s legs.

Our wonderful returning guest host for this episode is our fantastic friend and co-host of Southern Queeries Podcast, Aubree Calvin!

Aubree, or Bree to her friends and enemies alike, is a black, queer trans woman on the edge of turning 40. A southerner for most of her life, Aubree has family roots across the south. She loves studying politics, history, and learning about all aspects of queer culture. Aubree started her podcast, Southern Queeries, because she’s tired of society ignoring the south's diverse communities. Professionally, Aubree is a community college government professor and part time writer. When not talking, teaching, or writing, Aubree’s spending her free time with her wonderful wife and daughter.

You can also hear Aubree in our episode on Sister Rosetta Tharpe!

A Closer Look at Queer Folks in the Civil Rights Movement…

Rodney Powell

Rodney Powell’s school photo at St. Joseph’s University

Rodney Powell’s school photo at St. Joseph’s University

Rodney Powell with his husband, Bob Eddinger, in hawaii

Rodney Powell with his husband, Bob Eddinger, in hawaii

Rodney (standing) at the lunch counter of a Nashville Walgreens in March 1960.

Rodney (standing) at the lunch counter of a Nashville Walgreens in March 1960.

Ernestine Eckstein

Ernestine Eckstein on the cover of the June 1966 edition of The Ladder. Credit: Photo by Kay Lahusen,  Manuscripts and Archives Division, The New York Public Library.

Ernestine Eckstein on the cover of the June 1966 edition of The Ladder. Credit: Photo by Kay Lahusen, Manuscripts and Archives Division, The New York Public Library.

Ernestine Eckstein in the White House picket line, October 23, 1965. Her sign reads: “Denial of Equality of Opportunity is Immoral.” Photo by Kay Lahusen, Manuscripts and Archives Division, The New York Public Library.

Ernestine Eckstein in the White House picket line, October 23, 1965. Her sign reads: “Denial of Equality of Opportunity is Immoral.” Photo by Kay Lahusen, Manuscripts and Archives Division, The New York Public Library.

Ernestine’s class photo at Indiana University, showing her given name.

Ernestine’s class photo at Indiana University, showing her given name.

Ernestine with the Indiana Daily Student newspaper staff at Indiana University

Ernestine with the Indiana Daily Student newspaper staff at Indiana University

Aaron Henry

Aaron Henry at the 1964 Democratic National Convention, reading from a document while seated before the Credentials Committee.

Aaron Henry at the 1964 Democratic National Convention, reading from a document while seated before the Credentials Committee.

Brochure from Henry’s 1971 campaign for the Mississippi State Legislature.

Brochure from Henry’s 1971 campaign for the Mississippi State Legislature.

Aaron Henry, circa 1980s. Photo from the Erle E. Johnston Jr. Papers, McCain Library and Archives, The University of Southern Mississippi.

Aaron Henry, circa 1980s. Photo from the Erle E. Johnston Jr. Papers, McCain Library and Archives, The University of Southern Mississippi.


Lorraine Hansberry

Lorraine Hansberry  at her typewriter

Lorraine Hansberry at her typewriter

lorraine-hansberry-9327823-1-402.jpg
Lorraine’s list from age 28 of things in her “Notes on Myself” entries. Check out Dorothy Secules’ name under the “I want”. Image courtesy of the Schomburg Center for Research in Black Culture, the New York Public Library

Lorraine’s list from age 28 of things in her “Notes on Myself” entries. Check out Dorothy Secules’ name under the “I want”. Image courtesy of the Schomburg Center for Research in Black Culture, the New York Public Library

Lorraine Hansberry with Nina Simone

Lorraine Hansberry with Nina Simone

Below, a video of Nina Simone performing “To Be Young, Gifted and Black”, which was inspired by and written about Lorraine Hansberry.

If you want to learn more about the folks we covered in this episode, check out our full list of sources and further reading below!

Online Articles & Resources:

Books and Print Articles:

  • Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry by Dr. Imani Perry

  • Aaron Henry: The Fire Ever Burning by Aaron Henry, Constance Curry

  • Gavins, R. (2016). March on Washington Movement (MOWM). In The Cambridge Guide to African American History (p. 178). Cambridge: Cambridge University Press.

  • Corrigan, L. (2019). Queering the Panthers: Rhetorical Adjacency and Black/Queer Liberation Politics. In QED: A Journal in GLBTQ Worldmaking . Vol. 6, Number 2, Summer 2009.

  • The Ladder: A Lesbian Review, June 1966 issue

Films/Videos:

Until next time, stay queer and stay curious!

27. Sappho: F*cking Superb, You Funky Little Lesbian

At long last, hosts Gretchen and Leigh are going back to the beginning, to the OG lesbian: Sappho herself. Despite the dearth of information about her life and history, your hosts still find plenty to say about Sappho, her poetry, her legacy, and all the debate that’s circled around her for years. Was she a ‘school mistress’? Was she actually a man? Did she really have a husband or throw herself from a cliff? Find out what Leigh and Gretchen think and listen to fragmentary poetry filled with queer longing and other relatable feels like fire burning beneath flesh, wind crashing through mountain oaks, and…celery.

We’ll start off with one of the poems we didn’t discuss in the episode, but is a piece of writing that forms the basis for why we do this show. As Sappho writes in Fragment 147,

someone will remember us
I say
even in another time

A Closer Look at Sappho

Painting of Sappho by the “Sappho Painter” (circaa 510 BCE).

Painting of Sappho by the “Sappho Painter” (circaa 510 BCE).

Sappho depicted holding a plectrum and lyre on the side of a vase (circa 470 BCE).

Sappho depicted holding a plectrum and lyre on the side of a vase (circa 470 BCE).

Head of a female figure widely believed to be a copy of the 4th Century BCE portrait of Sappho by Silanion.

Head of a female figure widely believed to be a copy of the 4th Century BCE portrait of Sappho by Silanion.

Roman scupture of Sappho (5th Century BCE). Inscription reads “Sappho of Eresos.”

Roman scupture of Sappho (5th Century BCE). Inscription reads “Sappho of Eresos.”

“woman with Wax Tablets and Stylus,” a Fresco from Pompeii (circa 55-79 CE). IT is frequently called “Sappho,” though we have no idea if the artist meant it as a portrait of the poet or not.

“woman with Wax Tablets and Stylus,” a Fresco from Pompeii (circa 55-79 CE). IT is frequently called “Sappho,” though we have no idea if the artist meant it as a portrait of the poet or not.

Fragment 58 (tithonus poem). Unfortunately, this is what a lot of Sappho’s poetry looks like, though usually even worse for the wear. :(

Fragment 58 (tithonus poem). Unfortunately, this is what a lot of Sappho’s poetry looks like, though usually even worse for the wear. :(

Woodcut of Sappho from Giovanni Boccaccio's De mulieribus claris (circa 1541).

Woodcut of Sappho from Giovanni Boccaccio's De mulieribus claris (circa 1541).

Sappho and Erinna in a Garden at Mytilene by Simeon Solomon (1864).

Sappho and Erinna in a Garden at Mytilene by Simeon Solomon (1864).

Sappho, by Charles Mengin (1877).

Sappho, by Charles Mengin (1877).

Sappho by Amanda brewster Sewell (1891).

Sappho by Amanda brewster Sewell (1891).

Sappho by Francis Coates Jones (1895).

Sappho by Francis Coates Jones (1895).

Sappho of Lesbos by John William Godward (1904).

Sappho of Lesbos by John William Godward (1904).

The Sapphic Stanza

Sappho not only wrote beautiful, haunting poems, but invented an entirely unique poetic form, appropriately named after her! Composed of two hendecasyllabic (eleven syllables) verses, and then a third verse beginning the same way and continuing with five more syllables (sometimes written as a fourth line), it gave Sappho’s poetry its lyrical nature.

Using "–" for a long syllable, "∪" for a short syllable, and "x" for a free syllable, the meter looked like this:

– ∪ – x – ∪ ∪ – ∪ – –

– ∪ – x – ∪ ∪ – ∪ – –

– ∪ – x – ∪ ∪ – ∪ – –

– ∪ ∪ – –

The Mixolydian Mode

This link also has some great information about another invention of Sappho’s: the Mixolydian Mode, which is a musical scale that is still in use today, although heavily altered through history!

What did Sappho’s poetry sound like?

Sappho’s poetry was meant to be recited to the sound of an ancient Greek instrument called a lyre, sometimes made from tortoise-shell, and looked like this:

lyre.PNG



She references the instrument in her poetry often, like in this fragment:

I took my lyre and said:
Come now, my heavenly
tortoise shell: become
a speaking instrument

And in the below video, you can see a modern replica of an ancient Greek tortoise-shell lyre, and hear what it would have sounded like, also being plucked and strummed with a plectrum, the picking instrument also credited as an invention of Sappho’s! A musical genius! The person in the video is Michael Levy, a musician who records and interprets ancient Greek lyre music:


Here’s a video of someone’s recorded interpretation of a Sapphic wedding hymn:

And here’s some more of Michael Levy’s music, with several different hymns and songs on lyre:

If you want to learn more about the Sappho, check out our full list of sources and further reading below!

Online Articles:

Books and Print Articles:

Translations of Sappho’s Poetry Used in this Episode:

  • Sappho: A New Translation translated by Mary Barnard

  • If Not, Winter: Fragments of Sappho translated by Anne Carson

  • Sappho: A New Translation of the Complete Works translated by Diane Rayor

  • Hymn to Aphrodite

  • Poems of Sappho

Until next time, stay queer and stay curious!